Growing from Spiritual Illness to Virtue

Homily for the Thirty-Second Sunday Year A

by Fr. Tommy Lane

Today’s parable by Jesus (Matt 25:1-13) reminds me of the parable we heard four weeks ago. Four weeks ago we heard Jesus’ parable about a king inviting people to a wedding banquet for his son (Matt 22:1-14). One man who accepted the invitation did not dress in the wedding garment and was not allowed to take part in the wedding feast. That parable was teaching us that although the man had faith, he did not have the wedding garment of love of God and neighbor.

In today’s parable, once again there is a wedding feast. There are ten bridesmaids. All have their lamps but five have oil for the lamps and the other five didn’t bother to get oil. The parable concluded with the bridegroom saying, “stay awake, for you know neither the day nor the hour.” Like the parable four weeks ago, we could say that all the bridesmaids had faith but five weren’t ready when called to the next life. Today’s parable is a warning not to glide through life in an unthinking way but to be mindful of what life is all about, to be ready for the day when Jesus will take us from this life.

Since the parable is about the spiritual life, we could say the five bridesmaids without oil had a spiritual illness. When we have a physical illness, we go to our doctor or to hospital and we are diagnosed and treated so we get better. Just like a physical illness, a spiritual illness needs to be diagnosed and treated so we get better. One way of diagnosing and curing spiritual illnesses that the Catholic Church has used for centuries is thinking about spiritual illness in terms of seven deadly (capital) sins. Each of the seven deadly sins has a virtue opposite it that we are to grow towards (Catechism §1866). Growing towards the corresponding virtue is the treatment to overcome the spiritual illness of each of the seven deadly sins.

If we were to connect the five bridesmaids without oil with the seven deadly sins, we could say they were suffering from the first and seventh deadly sins. Sloth or laziness, the seventh deadly sins, has its opposite, diligence. Those bridesmaids need to overcome their laziness and be diligent. That is easy to see but perhaps their problem is the first of the seven deadly sins—pride. Maybe they were proud and only concerned about themselves. Or maybe they were messed up interiorly in some way but because they were proud, they projected a good image to cover it up, and in that sense, they were leading a double life until it was found out. Or maybe in their pride their problem was self-righteousness. If pride is their problem, they need to grow in humility to get better.

The world at this time is suffering from an epidemic of pride. It’s an epidemic because there seems to be a widespread ack of acknowledgment that we are creatures of God, destined for eternal life with God, that we will not be happy unless we put God first. We could say that all the problems in our world are due to this epidemic of pride, not putting God first. That is why pride is the first of the seven deadly sins. In some way, all other problems originate with it.

The Psalm today after our first reading expresses the sentiments of someone who has humility, who has overcome pride, who knows our place in the world before God.

O God, you are my God, for you I long;
for you my soul is thirsting.
My body pines for you
like a dry, weary land without water.
So I gaze on you in the sanctuary
to see your strength and your glory.
For your love is better than life,
my lips will speak your praise. (Ps 63)

It is a really beautiful psalm expressing who we are before God, that we all have a longing for God, that there is an ache in the heart of each one of us for God. If people don’t realize that the ache in their heart is longing for God, they might try to satisfy it in all sorts of ways that will never bring happiness. We have problems in our world because people are trying to satisfy the ache of longing for God in inappropriate ways. The only way to satisfy the ache in our heart is to give time to God, to put God first, to give God his due which then leads us to love our neighbor.

When we have the humility to give God his rightful place in our lives, then we have oil in our lamps ready to answer God’s call whenever that may be.

© Fr. Tommy Lane 2026

This homily was delivered in a parish in Ireland.

More Homilies for the Thirty-Second Sunday Year A

Oil for our lamps in readiness for the Lord 2023

Do you take the Lord as your God? I do 2020

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