Confession: a Sacrament of Healing

Homily for the Second Sunday of Advent Year B

by Fr. Tommy Lane

If John the Baptist were here today, what would he say? I think he would say the same as he said before Jesus began his public ministry, “repent of sins,” but now he would say to repent of sins to prepare to celebrate Jesus’ birth at Christmas. Luke tells us in today’s Gospel that these words from Isaiah (40:3-5) were fulfilled in the preaching of John the Baptist:

Prepare the way of the Lord,
make straight his paths.
Every valley shall be filled
and every mountain and hill shall be made low.
The winding roads shall be made straight,
and the rough ways made smooth,
and all flesh shall see the salvation of God. (Luke 3:4-6)

John the Baptist would say that the winding roads to be made straight are the winding roads of our hearts and the rough ways to be made smooth are the rough ways of our hearts. Quite simply, I think John the Baptist would say to go to confession to prepare for Christmas. That is the more important than all the Christmas shopping, more important than all the food preparation, more important than all the lights. The Christmas shopping, the food preparation, and the lights are far less important than what really matters which is having our heart ready to receive the Lord.

Confession is a sacrament of healing. It brings us healing. If we do not view confession as a sacrament of healing, it affects the way we prepare for the sacrament and how often we receive the sacrament. If we view the sacrament as a sacrament of healing, we prepare as well as possible for it so that we can receive the most healing from it and we will want to receive it regularly. If we have not yet arrived at the understanding that tconfession is a sacrament of healing, we may not prepare properly to receive the sacrament nor receive it regularly. So, I encourage you to view confession as a sacrament of healing.

It is a sacrament of healing because we meet Jesus in it. Instead of worrying about telling sins to a priest who can’t see you, remember that you are telling your sins to Jesus, and you receive the mercy and forgiveness of Jesus because confession is a sacrament of healing.

You might ask why you should confess to a priest when you can ask Jesus for forgiveness at home. It was Jesus himself who gave us the sacrament of confession on Easter Sunday evening when he gave priests the authority to forgive sins in his name. On Easter Sunday evening, we read in John’s Gospel, Jesus appeared to the apostles gathered together and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” (John 20:22-23) It requires humility on our part to tell sins to Jesus through a priest who is human just like us and also a sinner himself but when at the words of a priest during the consecration of Mass, the bread becomes the body of Jesus and the wine becomes the blood of Jesus, it helps us to accept that God really has chosen priests as his instruments to impart his forgiveness to us in confession. A barman said to me once that he had heard many confessions. I am sure he did but since he was not a priest, he did not give absolution. Only a priest can absolve sins. Sometimes people joke and say to me they could say Mass. They could say the words, but the bread would still be bread, and the wine would still be wine but when a priest says Mass the bread becomes the body of Jesus and the wine becomes the blood of Jesus. We need priests for the Eucharist and confession, and for the priest to give us sacraments, the priest needs to be able to trace his priesthood all the way back to the apostles and Jesus. The priest had to have been ordained by a bishop, who was ordained by a bishop, who was ordained by a bishop, and so on going all the way back to the apostles and Jesus. In the creed, we say, “I believe in one, holy, Catholic and apostolic Church,” apostolic indicating that our priesthood and Church is going all the way back to the apostles and Church founded by Jesus himself. Our sacraments are effective because our priesthood is going all the way back to Jesus. That is key because the sacraments come to us through the priesthood.

If you want healing from Jesus, tell Jesus the truth about your situation. When you go to your doctor for healing, you prepare by deciding what to tell your doctor. If you want healing in one area, the more you tell your doctor about that area, the better your doctor can bring you the healing you need. It is the same with confession. Advice an Indian priest (Fr. Joseph Bill) gave in a retreat I attended some years ago was: Don’t be like someone who said, “Father, I stole a rope” but neglected to say that there was a cow at the end of the rope! Instead of thinking you are telling your sins to a priest, remember you are telling your sins to Jesus—you are meeting Jesus—and you are receiving the mercy, forgiveness, and healing of Jesus. Confession is a sacrament of healing.

If John the Baptist were here today, I think he would say the same as he said before Jesus began his public ministry, “repent of sins,” and say to repent of sins to prepare to celebrate Jesus’ birth at Christmas. The winding roads to be made straight are the winding roads of our hearts and the rough ways to be made smooth are the rough ways of our hearts. Quite simply, I think John the Baptist would say to go to confession to prepare for Christmas.

© Fr. Tommy Lane 2024

This homily was delivered in a parish in Ireland.

More Homilies for the Second Sunday of Advent Year B

Welcoming Jesus at Mass 2021

Longing for God and God Searching for Us 2018

Making Room for Jesus in our Hearts during Advent 2015

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