Bible Study, Prayer, and Homily Resources
by Fr. Tommy Lane
Reading the account of the Passion of Jesus each year is a special time in our lives. It’s special because it is the account of our salvation, of Jesus giving his life to save us. It was because of our sins that Jesus died. He would not have had to die if we did not sin. His sacrifice of himself on the cross on Calvary to his Father atoned to God our Father for our sins. This week, Holy Week, is indeed a Holy Week, a week like no other in the year, a week when we celebrate on Holy Thursday, Good Friday, and the Easter Vigil what Jesus did for us. Hopefully, you can be present at these celebrations. This week is a week to take time out, to stop, to reflect, to spend time with Jesus who gave his life for you, a week to pray.
As we read the account of Jesus’ Passion, we see many incidents in Jesus’ Passion that speak to us. In Gethsemane, we see that prayer to God gives us the strength to face the worst. When Jesus began his prayer in Gethsemane, he said his soul was sorrowful to the point of death (Matt 26:38; Mark 14:34) and even asked his Father to take the cup away from him. He was asking his Father to grant that he would not have to suffer and die. But during his prayer he gained strength to face his Passion and was able to pray, “not what I will but what you will” (Matt 26:39; Mark 14:36; Luke 22:42). This is an example in the life of Jesus for us. Prayer helps us, and strengthens us. Jesus went from being down (take this cup away from me) to being up (not what I will but what you will). When you have problems, turn to prayer more than ever because prayer helps. Prayer helped Jesus to face his Passion and prayer helps us.
During the commotion in Gethsemane as Jesus was being arrested, everyone fled including a young man who was wearing only a linen cloth. The crowd who came to arrest Jesus caught that cloth as he fled, and he ran away naked (Mark 14:51-52). We are not told who he was, but many are of the opinion that he was Mark the evangelist, the writer of this Gospel, because this incident is recounted only in this Gospel. If it is Mark who ran away as Jesus was being arrested, he certainly did not run away from Jesus later because he wrote one of our four Gospels. Early in his life, as a young man, he ran from Jesus, but later in life, he ran close to Jesus to write one of the Gospels. This reminds us to always have hope for those who have run away from Jesus or are now running away from Jesus. One of the four evangelists may once have run away from Jesus because it was more comfortable for him to do so, but later he returned when he wrote this Gospel in Rome where he collected the necessary information from St. Peter. It also reminds us that whenever we run from Jesus, he is always waiting to take us back, and above all in the Sacrament of Reconciliation.
We cannot but be shocked at the amount of physical suffering Jesus underwent during his Passion as well as the amount of verbal abuse and disrespect he endured. Firstly Jesus was tried before the religious leaders, and they judged that he deserved to die. Since they did not have the authority to have Jesus killed (John 18:31), they had to have Jesus tried a second time, this time before Pilate the Roman governor, in the hope that he would judge Jesus worthy of death. Jesus was mocked, crowned with thorns, stripped, crucified, and even mocked on the cross. And all of this for you, for us, that our sins would not have the last word but that when the Father would see our sins, he would have to look through his Son on the cross making up for our sins and so forgive us. The preface to the Eucharistic Prayer today says,
For, though innocent, he suffered
willingly for sinners
and accepted unjust condemnation to save
the guilty.
His Death has washed away our sins,
and his Resurrection has purchased our
justification.
When Jesus died, the curtain in the temple was torn in two from top to bottom (Matt 27:51; Mark 15:38; Luke 23:45). The curtain was before the Holy of Holies, God’s dwelling place in the temple, where no one could enter except the high priest, and he only once a year. But when Jesus died, this curtain was torn in two showing that Jesus’ death had now opened the way for all of us to God. The curtain was torn from the top down, not from the bottom up, to show that God was responsible for this curtain being torn. God was giving a message; previously only the high priest could enter the Holy of Holies, now we can all approach God, obviously not in the temple but one of the letters in the New Testament, the Letter to the Hebrews, says we now enter God’s sanctuary by the flesh and blood of Jesus, i.e. through the Eucharist (Heb 10:19-20). Until Jesus died, only the high priest could enter the Holy of Holies. After Jesus died, we all enter God’s sanctuary when we receive the Body and Blood of Jesus in the Eucharist, as we celebrate Jesus giving his Body and Blood for us on Calvary.
© Fr. Tommy Lane 2015
This homily was delivered in a parish in Pennsylvania.
More homilies for Passion (Palm) Sunday
Jesus’ faithful love 2024
Meditating on Jesus’ Passion 2021
Year B: The characters in the Passion represent us 2009
Year C: Innocent Jesus crucified for our sins 2025
Year C: The Passion of Jesus shows us up as sinners and heals us
Related Homilies: Jesus’ “Abba” Prayer in Gethsemane 2020
Jesus’ Sufferings Revealed by the Turin Shroud
Second Reading: All Should Bend the Knee at the Name of Jesus 2020
First Reading: Jesus took our sins on himself 2018